Richard Hubberthorn1628 — 1662 · 31 obras en el catálogoObrasAA Collection Of The Several Books And Writings Of That FaithA Collection Of The Several Books And Writings Of That Faithful Servant of God, Richard Hubberthorn, Who finished his Testimony (being a Prisoner in Newgate for the Truths sake) the 17th of the 6th Month, 1662. ... (3 lines)RRecord Of Sufferings For Tythes In England. The Sufferers arRecord Of Sufferings For Tythes In England. The Sufferers are, The Seed of God, or, The assembly of his First-born, or, The First Fruits un- to God in England, in this Age, who are called to be faithful, and have been found faithful; therefore have we suffered willingly the spoi- ling of our Goods, for to us the Truth is more precious then our E- states, Lives, or outward Liberties, and therefore hath the Lord accounted us first worthy to suffer for his Name sake, and to be as Lights in this deceitful Generation. Those which our sufferings is a testimony against, is that Priest- hood which is light and treacherous, which in all Ages the Lord raised up faithful witnestes against; for Isaiah said, ... (7 lines). And in these dayes we may say, that they are worse then any troop of Rob- bers, or any that preached for hire, that ever went before them, as wil ap- pear in this Book following, by their devouring VVidows Houses, spoil- ing mens goods, and destroying mens personsPPersecvtion Inconsistant With Christianity, Humane Society, Persecvtion Inconsistant With Christianity, Humane Society, and the Honour of Princes. From The Testimonies of Themselves, and approved Authors, and Martyrs, herein impartially Collected. Whereto is added certain solid Reasons why no outward Force, nor Imposition ought to be used as matters of Faith, &cSSomething that lately passed in Discourse Between the King ASomething that lately passed in Discourse Between the King And R.H. Published To Prevent The mistakes and Errors in a Copy lately printed, contrary to the knowledge or intention of the party concernedAAn Answer To A Declaration Put forth by the general Consent An Answer To A Declaration Put forth by the general Consent of the People called Anabaptists, In and about the City of London. Which Declaration doth rather seem a begging of Par- don of the Cavaliers, then a Vindication of that Truth and Cause once Contended for. I seeing so much wickedness, Confusion, Fear and Unbelief in so small a thing in Vindication of themselves publickly to the Nation, it was upon me to Answer something to it; and my end in so doing is rather to In- struct them, then to shame them. From a true lover and owner of the People called Quakers, (above all Flatterers) because I see they have not bowed their knee to Baal, nor Worshipped the Power of the Beast under any diverse Colour whatsoever, but walks in that Righteousness which must Establish the NationAAn answer to a book called A just defence and vindication ofAn answer to a book called A just defence and vindication of Gospel-ministers, and Gospel-ordinancesAAn answer to a declaration put forth by the general consent An answer to a declaration put forth by the general consent of the people called Anabaptists in and about the city of LondonAAn answer to the Oath of allegiance and supremacy, from the An answer to the Oath of allegiance and supremacy, from the people called QuakersAA collection of the several books and writings of that faithA collection of the several books and writings of that faithful servant of God, Richard HubberthornTThe difference of that call of God to the ministryThe difference of that call of God to the ministryTThe good old cause briefly demonstratedThe good old cause briefly demonstratedTThe light of Christ within proved to be sufficient to lead uThe light of Christ within proved to be sufficient to lead unto GodTThe mittimus answeredThe mittimus answeredTThe Quakers house built upon the rock ChristThe Quakers house built upon the rock ChristTThe real cause of the nations bondage and slavery here demonThe real cause of the nations bondage and slavery here demonstrated and the way of their freedome from their sore and hard bondage assertedTThe record of sufferings for tythes in EnglandThe record of sufferings for tythes in EnglandAA reply to a book set forth by one of the blind guides of EnA reply to a book set forth by one of the blind guides of England who is a priest at Barwick Hall in Lancashire, who writes his name R. Sherlock, Batcheler of Divinity, but he is proved to be a diviner and deceiver of the peopleTTruth cleared, and the deceit made manifest or, An answer toTruth cleared, and the deceit made manifest or, An answer to a printed paperTTruth and innocencie clearing its self and its childrenTruth and innocencie clearing its self and its childrenAAntichristianism reproved, and the doctrine of Christ and hiAntichristianism reproved, and the doctrine of Christ and his apostles justified against swearingTThe antipathy betwixt flesh and spiritThe antipathy betwixt flesh and spiritTThe Common-wealtsh's [sic] remembrancer for discovery of theThe Common-wealtsh's [sic] remembrancer for discovery of the disturbers of her peaceAA short answer to a book called The fanatick historyA short answer to a book called The fanatick historySSomething that lately passed in discourse between the King aSomething that lately passed in discourse between the King and R.H AnteriorPágina 1 de 2Siguiente
AA Collection Of The Several Books And Writings Of That FaithA Collection Of The Several Books And Writings Of That Faithful Servant of God, Richard Hubberthorn, Who finished his Testimony (being a Prisoner in Newgate for the Truths sake) the 17th of the 6th Month, 1662. ... (3 lines)
RRecord Of Sufferings For Tythes In England. The Sufferers arRecord Of Sufferings For Tythes In England. The Sufferers are, The Seed of God, or, The assembly of his First-born, or, The First Fruits un- to God in England, in this Age, who are called to be faithful, and have been found faithful; therefore have we suffered willingly the spoi- ling of our Goods, for to us the Truth is more precious then our E- states, Lives, or outward Liberties, and therefore hath the Lord accounted us first worthy to suffer for his Name sake, and to be as Lights in this deceitful Generation. Those which our sufferings is a testimony against, is that Priest- hood which is light and treacherous, which in all Ages the Lord raised up faithful witnestes against; for Isaiah said, ... (7 lines). And in these dayes we may say, that they are worse then any troop of Rob- bers, or any that preached for hire, that ever went before them, as wil ap- pear in this Book following, by their devouring VVidows Houses, spoil- ing mens goods, and destroying mens persons
PPersecvtion Inconsistant With Christianity, Humane Society, Persecvtion Inconsistant With Christianity, Humane Society, and the Honour of Princes. From The Testimonies of Themselves, and approved Authors, and Martyrs, herein impartially Collected. Whereto is added certain solid Reasons why no outward Force, nor Imposition ought to be used as matters of Faith, &c
SSomething that lately passed in Discourse Between the King ASomething that lately passed in Discourse Between the King And R.H. Published To Prevent The mistakes and Errors in a Copy lately printed, contrary to the knowledge or intention of the party concerned
AAn Answer To A Declaration Put forth by the general Consent An Answer To A Declaration Put forth by the general Consent of the People called Anabaptists, In and about the City of London. Which Declaration doth rather seem a begging of Par- don of the Cavaliers, then a Vindication of that Truth and Cause once Contended for. I seeing so much wickedness, Confusion, Fear and Unbelief in so small a thing in Vindication of themselves publickly to the Nation, it was upon me to Answer something to it; and my end in so doing is rather to In- struct them, then to shame them. From a true lover and owner of the People called Quakers, (above all Flatterers) because I see they have not bowed their knee to Baal, nor Worshipped the Power of the Beast under any diverse Colour whatsoever, but walks in that Righteousness which must Establish the Nation
AAn answer to a book called A just defence and vindication ofAn answer to a book called A just defence and vindication of Gospel-ministers, and Gospel-ordinances
AAn answer to a declaration put forth by the general consent An answer to a declaration put forth by the general consent of the people called Anabaptists in and about the city of London
AAn answer to the Oath of allegiance and supremacy, from the An answer to the Oath of allegiance and supremacy, from the people called Quakers
AA collection of the several books and writings of that faithA collection of the several books and writings of that faithful servant of God, Richard Hubberthorn
TThe difference of that call of God to the ministryThe difference of that call of God to the ministry
TThe light of Christ within proved to be sufficient to lead uThe light of Christ within proved to be sufficient to lead unto God
TThe real cause of the nations bondage and slavery here demonThe real cause of the nations bondage and slavery here demonstrated and the way of their freedome from their sore and hard bondage asserted
AA reply to a book set forth by one of the blind guides of EnA reply to a book set forth by one of the blind guides of England who is a priest at Barwick Hall in Lancashire, who writes his name R. Sherlock, Batcheler of Divinity, but he is proved to be a diviner and deceiver of the people
TTruth cleared, and the deceit made manifest or, An answer toTruth cleared, and the deceit made manifest or, An answer to a printed paper
TTruth and innocencie clearing its self and its childrenTruth and innocencie clearing its self and its children
AAntichristianism reproved, and the doctrine of Christ and hiAntichristianism reproved, and the doctrine of Christ and his apostles justified against swearing
TThe Common-wealtsh's [sic] remembrancer for discovery of theThe Common-wealtsh's [sic] remembrancer for discovery of the disturbers of her peace
AA short answer to a book called The fanatick historyA short answer to a book called The fanatick history
SSomething that lately passed in discourse between the King aSomething that lately passed in discourse between the King and R.H